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éåí á' ,
21.11.05,
** ùéîå ìá
ìùéåðé - çãø 449, áðééï âéìîï **
ùúé äøöàåú îéåçãåú, ìøâì áé÷åøí áàøõ ùì ùðé çå÷øéí áåìèéí áúçåîí:
áùòä 16:00:
Professor Jamil Ragep, The University of Oklahoma
"New Perspectives on the Connection between Islamic Astronomy and Copernicus"
áùòä 18:00:
Professor Olivier Rieppel, The University of Chicago and The Field Museum
"The Metaphysics of Evolving Entities"
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New Perspectives on the Connection between Islamic Astronomy and
Copernicus (Jamil Ragep)
Abstract:
Based upon research over the past half century, there has been a growing
recognition that a number of mathematical hypotheses and astronomical models
used by Copernicus had originally been developed by Islamic astronomers.
These include such devices as the Tusi Couple and the `Urdi Lemma as well as
a number of Copernicus’s planetary models. This has led to speculation about
how Copernicus may have learned of these models and the role they played in
the development of his revolutionary, heliocentric cosmology. Thus far most
discussion of this connection has been confined to fairly technical issues
related to these models. It has usually been assumed that “physical” or
“cosmological” issues that led Copernicus to go from a geocentric to a
heliocentric system were not important to Islamic astronomy since the latter
remained geocentric. But new findings have called this into question, and
this paper will argue that the connections may well go deeper, extending
into the physics of a moving Earth, the development of a proposition that
was crucial for the transformation from a geocentric to a heliocentric
system, and the way in which astronomy itself was conceived. In addition to
examining these connections, we will also discuss their historiographical
implications for understanding the “Copernican Revolution.”
The Metaphysics of Evolving Entities (Olivier Rieppel)
Abstract:
In
theories of developmental and evolutionary biology nature forms an
encaptic system of hierarchically nested integrated objects such as taxa,
species, organisms, organs, cells, and cell organelles. Evolutionary
change occurs at various levels of this hierarchy. The metaphysics of
evolving entities has been discussed most extensively with respect to
developmental modules, homologues, and species. It is generally
accepted that evolving entities cannot be conceptualized as
intensionally defined classes or extensionally defined sets in the
classical, Aristotelian (Lockean, Millian) sense, since such classes or
sets are spatiotemporally unrestricted and immutable. A widely held
alternative is to view evolving entities as particulars (historical
individuals or historical objects). Evolving entities as particulars
are designated by proper names. Applying Kripke’s analysis of proper
names to species names in a temporal, instead of a modal, context, Hull
concluded that species names are Millian proper names without
connotation. The proper names of evolving entities cannot be synonymous
(in an extensional language) with definite descriptions given the
contingency of the ongoing evolutionary process. Descriptions
furthermore issue predicates that would mark out classes, sets, or
kinds. The consequence of ‘bionominalism’ is an event ontology that
reduces species, or evolving entities in general, to a field of passing
occurrences governed by the laws of genealogy and tagged with a proper
name. Evolving entities become nondescript links – upon – links in the
chain of genealogy. This contrasts with a more causal approach to
evolutionary entities that conceptualizes those as homeostatic property
cluster kinds. This view allows generalizations of variable scope across
reference processes in which tokens of the respective kinds participate.
In the case of evolving entities, the clustering of the relevant
properties, of which common descent is one, is an ongoing process that
can be historically delimited if the relevant clustering is so
delimited.
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