
The site and its surroundings
Several findings from Yavneh-Yam
Archaeological evidence for the importance of the area
of Yavneh-Yam during the Iron Age (7th century BCE) is offered by findings from
the site of Mazad Hashavyahu,
located about 1 kilometer south of Yavneh-Yam. At this site, two main finds have been
made, |
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| The archaeological evidence from Yavneh-Yam The recent archaeological investigation of Yavneh-Yam
started with a trial excavation in 1992 carried out in the area of the bay and the
promontory In 1993, 1995, 1997 and 1999 excavations were carried out in four main areas, A, at the southern end of the site, C, to the west of Area A, toward the promontory of the harbor, and Area B about 100 meters north of them. In 1995 a funerary cave from the Byzantine period was excavated at the eastern outskirts of the site, which is Area T. The earliest remains found insofar by the Yavneh-Yam Project belong to a monumental building from the end of late Iron Age (7th century BCE). They include artifacts of local and imported origin, such as Egyptian scarabs and east Greek pottery, representing the intercultural encounter of this period. However, the main archaeological evidence revealed by the first five seasons of excavations carried out at Yavneh-Yam belong to the Persian, Hellenistic, Early Roman, Byzantine and Early Islamic periods, covering a span of more than fifteen centuries (6th century BCE - 11th century CE).
The Hellenistic period
A destruction layer of the Hellenistic period was unearthed at the site,
mainly in Area A overlooking the harbor. The buildings belonging
to this stratum (layer) were apparently built on the earlier foundations preserving
their Phoenician style. From the collapsed stones we may conclude that they were covered
with colored plaster, red, yellow and white. During this period, a well was dug
The Hasmonean destruction layers
both in western and eastern Palestine are crucial to understanding archaeological sites of
that period. Some sections in The Books of Maccabees
and the writings of Josephus Flavius are relevant to the issue in general and the destruction of Yavneh-Yam in
particular , relating of Judas Maccabaeus' attempts punishing Yavneh-Yam.
However, the destruction of the site seems to have been occurred later,
at the end of the 2nd century BCE, during the days of John Hyrcanus or
Alexander Jannaeus, at least judging from several pottery types, stamped amphorae handles and coins. One of these
belongs to the Seleucid king Antiochus VII Sidetes (138-129 BCE). It was found on the destruction layer representing the latest datable find of this period, and thus corresponding with the military activity of his contemporaneous Hasmonean ruler, John Hyrcanus (134-104 BCE). This also seems to reflect results of excavations and research concerning other Hellenistic cities of the Land of Israel as well, such as Marisa, Beer Sheva, Samaria and Scythopolis.
The Early Roman period
The
Byzantine period
In recent years, archaeologists have excavated at
Yavneh-Yam parts of monumental buildings in Area B
It was cut into the rock, containing a central room and smaller rooms linked with the latter by smaller openings or a rock-cut distylos in antis. The walls of one of the larger rooms were covered with plaster and frescoes depicting crosses surrounded by medallions. Although heavy iconoclasm destroyed a great part of this decoration, it is obvious that the cave belonged to the flourishing Christian community of Yavneh-Yam during the Byzantine period. On the other hand, our excavations uncovered quite a large number of Samaritan oil lamps and Jewish ones, decorated with a MENORAH implying on the existence of a Samaritan and Jewish community during this period.
The Early
Islamic period The site of Yavneh-Yam was intensively reoccupied
sometime during the Early Islamic period. Artifacts from the Ummayad period have
been found in Areas A and B, yet architectural activity, pottery and coins seem to imply a
settlement of mainly the 9th to 10th centuries CE.
The site is mentioned by several Islamic sources either as Mahuz e-Tanieh (according to Idrisi, of the 12th century CE, The Second Harbor, the first one being that of Ashdod) or as Minet Rubin. Several marble columns that had been taken from the Byzantine monuments of the site were found reused in the fortifications, one of them bearing seven Arabic graffiti inscriptions. Since the Arabic term shahada (martyrdom, death of a martyr) occurs in one of them, it may hint at the role played by the harbor of Yavneh-Yam in the sacred war of the Muslims against the Christians. In the saddle between the promontory and the site itself the remains of a building were unearthed containing an elaborate staircase leading from the sea up to the fortress. Pottery, coins and glass objects (including a glass medallion of medical instruments) point to the 9th-10th centuries CE. |
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