HUNGARY
2006
Hungary experienced perhaps its most
acute crisis since the 1989 change of regime, in fall 2006, and extremist
activity reached a new level with the events commemorating the 50th anniversary
of the Hungarian Revolution in October. Participants in the various
demonstrations of the nationalist right in Budapest shouted antisemitic and
anti-Israel slogans.
THE
JEWISH COMMUNITY
The 80,000 Jews
living in Hungary, out of a total population of 10.55 million, constitute the
largest Jewish community in Eastern Europe outside the borders of the former Soviet Union. The great majority live in Budapest, but there are also communities in Miskolc and Debrecen, as well as in smaller cities.
The
Federation of Jewish Communities (Mazsihisz) is the main body of Hungarian
Jewry. Among other activities, it supports the publication of a yearbook, Antisemitic
Discourse in Hungary, published in Hungarian and English by the B’nai
B’rith Budapest Lodge. The Hungarian Jewish Cultural Association publishes a
monthly, Szombat (Saturday), and conducts a wide variety of cultural and
educational activities. The quarterly Mult es Jovo (Past and Present)
publishes original and translated essays on a variety of topics. The content of
the community’s bi-weekly Uj Elet (New Life) reflects a religious
revival among some segments of the Jewish population.
The
Rabbinical Seminary, which has university status, is a well- known institution
for Judaic studies, continuing its long tradition as one of the most
established rabbinical seminaries in Europe. Several Jewish schools are
functioning and have expanded their activities in the last years.
The
Budapest Holocaust Memorial and Documentation Center conducts activities
related to the Holocaust and its memory.
POLITICAL
PARTIES AND EXTRA-PARLIAMENTARY GROUPS
Political Parties
The former
center-right FIDESZ which, after its upset in the May 2002 elections,
transformed itself into a conservative bloc in an attempt to topple the
Socialist-led coalition, was unsuccessful in the April 2006 elections. The
nationalist, xenophobic and antisemitic Hungarian Justice and Life Party
(MIEP), led by Istvan Csurka, has had no parliamentary representation since
2002. Efforts to challenge Csurka’s leadership have continued (see ASW 2005).
Extra-Parliamentary Groups
The number of
neo-Nazis is small, but they are visible at public demonstrations on national
days or anniversaries linked to World War II. The most notorious neo-Nazi group
is the Hungarian Welfare Association, which has appeared under various guises
and adheres openly to the legacy of the Hungarian fascist Arrow Cross movement,
led during the war by Ferenc Szalasi. Small groups such as Blood & Honour
organize demonstrations on anniversaries linked to World War II and the legacy
of Hungarian fascism. Skinheads, whose numbers remain stable, have been less
active on the streets and in the dissemination of propaganda. Nevertheless,
this violent sub-culture with its neo-Nazi symbols continues to be a threat to
public order.
In
February, Hungarian police confronted groups of local neo-Nazis, especially
from Blood & Honour, who were celebrating the anniversary of the 1945
attempt of Hungarian and Nazi troops to break out of Soviet-besieged Budapest. Following such displays of neo-Nazi power, the authorities promise to clamp
down. However, the marches have become an annual display of neo-Nazism and
Holocaust denial; as such, they are criticized by liberals and leftists in the
Hungarian media. The open endorsement of the neo-Nazi Group for a Hungarian
Future (Magyar Jovo Csoport) of the legacy of the Arrow Cross and its leader
Szalasi, serves to spotlight the re-emergence of similar groups, which attract
dozens of sympathizers.
As
in previous years, in October a small group of neo-Nazis tried to commemorate
the 61st anniversary of the rise to power of the Nazi Arrow Cross party in Hungary in 1944. The event was overshadowed by the political crisis and demonstrations during
that month (see below).
Extremist
nationalist groups have intensified their use of the Internet in the past few
years. Several websites, such as www.jobbik.net
(a play on words, meaning ‘more to the right’ as well as ‘better’), disseminate
xenophobic and antisemitic/anti-Israel views, often in vague terminology in
order to avoid legal action. Such sites are monitored by www.antiszemitizmus.hu of the Jewish
publication Szombat (see below).
ANTISEMITIC
AND RACIST ACTIVITIES
Antisemitism in
Hungary in 2006 was manifested mainly in far right publications and
demonstrations. MIEP supporters continued their tradition of shouting
antisemitic and anti-American slogans at their annual rally in Budapest in March, commemorating the 1848–49 revolution.
In
October-November Hungary experienced perhaps its most acute crisis since the
change of regime in 1989 and extremist activity reached a new level, with the
events commemorating the 50th anniversary of the 1956 Hungarian uprising. In
recent years, Hungarian society, which is highly politicized, has been split
between the liberals, the left (some of them reformed Communists), the
center-right, and the more extreme right, over the significance of revolution’s
legacy for the present. Thus, the battle for historical memory and its place
today has become a primary topic in the sharp-tongued political discourse.. The
opposition center-right FIDESZ openly called for the overthrow of the Socialist
government, after it became public that Prime Minister Ferenc Gyurcsany said at
an internal meeting of his party that they had “lied day and night” to the
people as to the real economic and social situation, and in fact, were cheating
the electorate. His words added fuel to the already heated atmosphere surrounding
the extreme right ceremonies noted above in October. The FIDESZ-led opposition
and other groups to the right called for open defiance of the government. The
consequent three weeks of daily rallies culminated in late October when the
police were accused of using force against violent demonstrators.
Participants
in the various rallies of the nationalist right in Budapest marking the 1956
uprising shouted antisemitic and anti-Israel slogans, among them the accusation
that Israel was guilty of war crimes. Security around Jewish sites and synagogues
was reinforced, and there were rumors of panic among local Jews and community
leaders. No attacks were actually reported, but this was the first time since
1989 that mobs of violent youths shouting antisemitic slogans were present on
the streets. The center-right, which usually distances itself from extreme right-wing
events and their messages, chose to maintain a low profile while calling for
moderation and the democratic expression of freedom of speech. This stand
demonstrated, perhaps, an attempt to benefit from the violent noisy upsurge of
opposition to the Socialist-led government, which, nevertheless, survived both
the parliamentary (in April) and extra-parliamentary attempts in the streets to
remove it from power. The October-November events served the liberal press, such
as the daily Nepszabadsag and the weekly Elet is Irodalom, which warned
against the revival and presence of extremist and antisemitic forces endangering
the new Hungarian democracy. (For a comprehensive analysis of the situation in Hungary, including its extremist manifestations, see G.M. Tamas, “Counter-revolution
against a counter-revolution,” in www.eurozine.com
, 18 Sept. 2007.)
Official
Hungarian support for the US position in Iraq, though less enthusiastic than in
the first years of the war, was criticized, among others, by Csurka, who continued
to provide regular analyses in his party’s weekly and monthly Magyar Forum,
in an attempt to prove complete Hungarian servitude to foreign interests.
Csurka reiterated that in Hungary everything was decided according to the
interests of the Washington–Tel Aviv global war axis.
Jewish
infiltration of the Hungarian nation and their undermining of Hungarian
national interests, a principal theme in nationalist propaganda, continued in Magyar
Forum, the right-wing Magyar Demokrata and on several websites, such
as www.jobbik.net. The monitoring site www.antiszemitizmus.hu) reported numerous
antisemitic articles in the media and claimed that Csurka was no longer “the flagship
of antisemitism” due the proliferation of antisemitic websites and groups.
Csurka's
Magyar Forum, which, in its attacks on the Jewish-Israeli presence in
Hungary, only rarely comes up with new ideas or interpretations, published (28
Dec.) an interview with Matyas Szuros, a former top Communist leader from the
1988−89 reformist camp. Among his overtly nationalist statements, Szuros
alluded to so-called elements of Jewish power in the political structures of
the country, including the Jewish origins of Peter Gabor, head of the infamous
Stalinist secret police, the AVO, and his leading officers.
In
addition, Magyar Forum frequently used the word “Judapest,” to describe alleged
Jewish attempts to judaize Budapest. According to antiszemitizmus.hu, the term “Judapest”
was lifted from a column in Szombat, which used it ironically in
imitation of antisemitic publications.
The
weekly Magyar Demokrata continued to carry reviews of Western
anti-Zionist and anti-Israel publications, especially during the Second Lebanon
War. It also took an active part in the debate that began in late 2006 over the
use of the “Arpad stripes” (see 30 Nov. issue) The red and white striped banner
of the ancient Hungarian mythological leader Arpad, was used in World War II by
the Nazi Arrow Cross movement. The argument focused on whether the Arpad
stripes are a fascist emblem identified with the Arrow Cross, or as some
moderate rightists claim, are a national symbol. Magyar Demokrata, along
with other right-wing forums, defended their use.
ATTITUDES
TOWARD THE HOLOCAUST AND THE NAZI ERA and
RESPONSES
TO RACISM AND ANTISEMITISM
The 62nd
anniversary of the Holocaust in Hungary was marked similarly to the previous
two years (see ASW
2004), with the various memorial events stressing the “Hungarian
tragedy” (the crime carried out by the Hungarian people against their nation
when they destroyed a community of fellow citizens). However, the right-wing
media continued its attacks on “holo-propaganda.”
Annual
seminars were held for Hungarian teachers both locally and at Yad Vashem, which
updated them on the latest educational approaches and methods for dealing with
the Holocaust, the Hungarian Jewish legacy, antisemitism and Holocaust denial. Textbooks
on these issues are updated regularly and included in the curriculum.
These
topics are also treated in Hungarian academic publications. The fourth volume
of Jewish Studies (published by Central European University −
CEU), edited by two well known scholars, Andras Kovacs, and Michael Miller,
came out in 2005. The work includes studies on the history of the Holocaust,
such as Laszlo Karsai’s “Could the Jews of Hungary Have Survived the Holocaust
– New Answers to an Old Question,” and Andrei S. Markovits’ “‘Twin Brothers’:
European Antisemitism and Anti-Americanism.”