Baltic States 2006
The three Baltic States, Lithuania, Latvia and Estonia, regained their independence in the early 1990s, following the
collapse of the Soviet Union. All set up historical committees to research
the Soviet and German occupations of their countries. They all claim that the
Soviet occupation greatly exacerbated the feelings of the local population
toward the Jews during the Nazi occupation that followed. Moreover, since part
of the population associated the Jews with the hated Soviets, they collaborated
with the Nazis in anti-Jewish actions.
Republic of Lithuania
Lithuania was the first of the Soviet
republics to declare independence (11 March 1990), although it was recognized as a separate state by Moscow only in September 1991. The Constitution,
granting freedom of speech, press and religion, supported by the Criminal Code,
prohibits all forms of national, racist and religious intolerance.
The Jewish Community
There are about 6,000 Jews in Lithuania (out of about 3.5 million inhabitants), most of whom live in Vilnius (Vilna), the capital.
Smaller Jewish communities exist in Kaunas (Kovno), Klajpeda (Memel) and Siauliai, among others. The Jewish Community of Lithuania is the umbrella organization of Lithuanian Jewry. A Jewish secondary school and kindergarten operate in Vilnius while other towns have Jewish Sunday schools. The community in Vilnius publishes
the monthly Jerusalem of Lithuania in Lithuanian, Russian, Yiddish and
English. The Jewish community building in Vilnius houses the State Jewish
Museum, the Israel Center of Culture and Arts, the Center of Yiddish Culture and Music, and the Zalman Reizen Foundation supporting Jewish culture, education
and science. The town of Trokai has a museum of the Karaite community.
Antisemitic Manifestations and Attitudes toward the
Nazi Era
Several cases of desecration of Jewish
cemeteries and memorials were recorded. On 23−24 June 2006, 18 tombs were
broken at the Jewish cemetery in the town of Suderve near Vilnius. A memorial
marking the Jewish cemetery on Olandu Street, Vilnius, which was destroyed by
the Soviets, was desecrated with a swastika and the slogan Juden Raus on 8
August. The Jewish cemetery in Vilnius was attacked twice in 2006: on 23 June
(22 tombs were damaged) and on 7 September (19 tombs).
Swastikas appear regularly
on buildings and other places. In summer 2006, a swastika was carved on the grass on the right bank of the Neris River, Vilnius. As in other
CIS states, the offenders in such incidents − who are never caught
− are probably members of skinhead gangs or antisemites unaffiliated to
any particular group.
The attitude toward the Nazi
era is a serious problem in Lithuania, as well as in the other Baltic States. Many Lithuanians view Nazi Germany as the country that freed the Baltic States from the Soviets and regard locals who joined the Wehrmacht and the SS and
may have participated, or at least been aware of, the mass murder of Jews as
freedom fighters. This standpoint is manifested in all three Baltic States in,
for example, the holding of memorial ceremonies and unveiling of monuments in
honor of local Nazi collaborators.
Marginal neo-Nazi groups revive
near the anniversary of Adolf Hitler's birthday (20 April). In 2006 Nazi flags
were hung in central places, especially in Vilnius, Klaipeda and Siauliai, and posters of Hitler appeared in various locations in Kaunas.
On 19 April, the eve of
Hitler's birthday, a man disguised as Hitler, accompanied by two supposed SS
officers and two SD soldiers, passed through the three floors of the Fortas
restaurant in Kaunas. Two waiters were dressed as
concentration camp inmates. A portrait of Hitler hung on the wall, as well as a
hand-made Third Reich flag, and the bar was covered with barbed wire. During
World War II the word fortas (forts) developed a negative connotation: in the
4th, 7th and especially the 9th fort of Kaunas, tens of thousands of local
Jews, as well as Jews from France, Germany and other countries, were murdered
by the Nazis and their collaborators. The restaurant manager claimed that this
was just a show and they were not propagating Nazism. On the weekend of 23−24
September the restaurant celebrated its 10th anniversary with a similar show.
There was no reaction from the local authorities. Jewish organizations in Lithuania complained to the authorities demanding that steps be taken against the
restaurant. Dr. Efrain Zuroff, director of the Israel office of the Simon Wiesenthal Center, said the reluctance of the Lithuanian authorities to prosecute
Nazi collaborators was encouraging neo-Nazi ideology among youth in the country.
Responses
Although the Lithuanian authorities repeatedly
condemn xenophobia and antisemitism, none of the perpetrators of the
antisemitic manifestations mentioned above were caught and prosecuted.
The government continues to
support the International Commission for Investigating the Crimes of Nazi and
Soviet Occupation Regimes in Lithuania, whose members include historians, human
rights activists, members of Jewish organizations, and Lithuanian and foreign
lawyers (see www.komisija.lt/en/). The Commission
continued to hold conferences in 2006.
On 20−27 March, the
regional court of Vilnius examined the case of 85-year-old Algimantas Dailide, who
was charged with crimes against humanity for surrendering 15 women, children
and elderly Jews to the German authorities and seizing Jewish property during
the Holocaust in Lithuania. After Dailides claim that he did not murder Jews
in person was accepted as an extenuating circumstance, and having taken into
account his age and the fact that since then Dailide had committed no crime, the
court found him guilty, but released him without punishment. The Simon Wiesenthal Center condemned the court's decision.
Republic of Latvia
The Jewish Community
There are about 15,000 Jews in Latvia (out of a population of about 2.2 million), most of whom live in the capital Riga (about 11,000). The leading Jewish organization in Latvia is the Society for Jewish
Culture. Synagogues are active in Riga, Daugavpils, Liepaja and Rezekne. There
is a Jewish school where children learn Hebrew and Yiddish. A monument marks
the site of the Choral Synagogue, in which hundreds of Jews were burnt to death
in Riga in July 1941.
Antisemitic Manifestations and Attitudes toward the
Nazi Era
Antisemitic incidents in Latvia occur only occasionally. On 24 May the police reported damage to a new memorial in Rezekne, which
was due to be unveiled on 4 June in memory of 120 local Jews murdered on 15
July 1941. On the night of 6−7 September swastikas were painted on
several buildings in Riga. In Latvia, too, members of skinhead gangs or
antisemites unaffiliated to any particular group are probably responsible for
such acts.
The issue of collaboration
with the Nazis during World War II is also problematic in Latvia. On 16 March, Latvian Waffen SS veterans held a ceremony at the cathedral in Riga and at a WWII cemetery in the village of Lestene, near Riga, in honor of their dead
comrades. On the same day, about 200 nationalists demonstrated near the Occupation Museum in Riga, despite a ban by the city authorities. On 15 September, a memorial
was unveiled in the village of Subate honoring the Forest Brothers, Latvian
guerillas who in 1945−53 fought against the Soviet regime in Latvia during and after World War II. Similar groups operated in Lithuania and Estonia, most serving as German SS legionnaires.
Responses
The Latvian Committee of Historians (11 members, including
historians from the Faculty of History and Philosophy of the University of
Latvia, the State History Archives of Latvia and the Museum of Occupation, as
well as representatives from the presidential office), conducts research and
organizes international conferences on the period of the Soviet (1940−41)
and German (1941−44) occupations of the country. In late 2006 the
Committee published volume 18 of its research, The Holocaust in Latvia,
the fourth volume dedicated to the mass murder of Jews in Latvia during World War II.
On 20 February, during her
visit to Israel, Latvian President Vaira Vike-Freiberg apologized to Israeli
President Moshe Katsav for the collaboration of Latvians with the Nazis during
World War II and condemned all forms of antisemitism or racism in her country.
In November the Latvian government
submitted a draft law to parliament proposing compensation of about 58 million
dollars over a period of 10 years as well as the return of 14 buildings to the
Council of Jewish Communities for Jewish property confiscated and destroyed before
and during the Holocaust. Aigars Kalvistis, Latvian prime minister, said that
since the state owned property that belonged in the past to Jews and Jewish
organizations, they should be compensated. However, parliament rejected the
bill on 23 November. Only 12 deputies voted in favor. Even the pro-government
parties in the parliament (67 out of 100 seats) abstained, claiming it needed
further discussion. Solvita Aboltina, former justice minister, said that the
bill had many lacunae. For example, it did not state whether other groups who
suffered from totalitarianism would be entitled to similar compensation. The
bill was subsequently dropped.
On 14 December the Latvian Ministry
of Foreign Affairs published a statement on its website condemning the
Holocaust conference held in Iran (10−11 December) and noting that the
ministry rejects as unacceptable questioning of the Holocaust.
Republic of Estonia
The Jewish Community
About 2,500 Jews live in Estonia (out of a population of about 1.3 million), mostly in the capital Tallinn. Smaller Jewish
communities exist in Tartu and Narva. The Jewish Community of Estonia is the umbrella organization of Estonian Jewry. Until the end of 2006 the synagogue in Tallinn was located in a small building especially adapted for this purpose (the original
synagogue was destroyed during the Holocaust). A new one was due to be opened
in 2007. A Jewish Sunday school and a Jewish school for 1st−12th grades have
operated in Tallinn since the early 1990s.
Antisemitic Manifestations and Attitudes toward the
Nazi Era
More antisemitic incidents were recorded in Estonia than in the other two Baltic States, including an attack on a Jew, desecration of a
Holocaust memorial, antisemitic graffiti and the publication of an antisemitic
book.
On 6 April, Roman Ilin, an
Israeli citizen, was attacked in an underground tunnel at the Viru trade center
in Tallinn by two people he identified as neo-Nazis; they shouted Jew, threw
a beer bottle at him and chased him.
On 27 January, international
Holocaust Memorial Day, the Holocaust monument in Kalevi Laiiva, near Tallinn, where 6,000 Jews were murdered by the Nazis and their collaborators, was
desecrated. On 26 October, swastikas, the slogans Sieg Heil and Juudid Ahju
(Jews to the Oven) were reported on a memorial, in the Raadi park in Tartu, to
Soviet soldiers who died while fighting in 1944 for the liberation of southern
Estonia from the German occupation. In the same month, a white Star of David,
the words Jude and Esti vaba (Estonian freedom) were painted on a memorial
to soldiers of the Soviet army who participated in World War II, located in the
city of Khaapsalu. On 10 February, the police of Mustamiae found remarks
insulting Jews, Muslims and homosexuals smeared on a building.
The book, The Holocaust -
The Most Depressing Zionist Lie of the 20th Century, by Tiit Madisson,
mayor of Lihula, was published in April. Madisson claims that the Holocaust is
a myth and that documents were forged to support it.
On 27 January, international
Holocaust Memorial Day, candles were lit at the Alevi cemetery in Piarnu where 757
German soldiers who fought in the Wehrmacht during World War II, as well as 13
German soldiers from World War II, are buried,. More than 100 candles were also
lit there at a memorial to Estonian soldiers who fought in the Wehrmacht during
World War II. On 29 July, veterans of the 20th Estonian SS division held a
rally in the village of Sinimae (north-east Estonia), during which they
unveiled memorials to SS collaborators from Belgium and the Netherlands. The rally was attended by about 300 people, including SS veterans from Estonia, Belgium and Netherlands, as well as skinheads.
Responses
The Estonian Historical Committee on the
Soviet and German occupations during World War II was the first of the Baltic
committees to publish an official report, in 2001, admitting Estonian collaboration
with the Nazis and their participation in atrocities against Jews.
In early November 2006, Minister
of Justice Rein Lang said during a radio interview that Estonia would not legislate against Holocaust denial since it was not necessary to punish people for
denial of an historical event.
In August, a law against
inciting ethnic hatred by means of Soviet and Nazi symbols was proposed. This
would include banning the public use and distribution of symbols of the USSR and its republics, the Communist Party of the Soviet Union, the German Nazi party and the SS,
among others. Such symbols, however, would be permitted for research,
educational, artistic and journalistic purposes. On 30 November, the government
approved a draft law prohibiting the public display of Soviet and Nazi symbols
or symbols of both occupations of Estonia, as Estonian Prime Minister
Andrus Ansip put it. Violators will be fined $4000 or serve prison sentences of
up to three years. The Russian Ministry of Foreign Affairs condemned the
attempt to equate the USSR with Nazi Germany, claiming that this was an attempt
to rewrite history.