RUSSIAN FEDERATION 2001-2
Political antisemitism in Russia has
declined in comparison to the late 1990s. However, the emergence of a new and
very violent generation of ultra-nationalists and of extremist Islamist
organizations, as well as reports of several serious antisemitic incidents in
the first half of 2002, is cause for concern. A worsening of the domestic
situation in Russia – economically, socially and security-wise –
could prompt a resurgence of antisemitism in the near future.
THE JEWISH COMMUNITY
Organized Jewish activity continued, thanks to the
increasing support of international Jewish groups such as the American Jewish
Joint Distribution Committee (Joint) and Habad, which contributed tens of
millions of dollars to this effort. Russian Jewish millionaires, many of whom
have key positions in local communal affairs, also made donations, but to a
lesser extent than in the past.
About 230 Jewish organizations of various types
are active in about 120 Russian cities with a sizable Jewish population (Moscow,
St. Petersburg and Novosibirsk being the largest). They are gathered under
several umbrella organizations: the Russian Jewish Congress (REK), led by
Evgenii Satanovskii, founded in January 1996; the Federation of Jewish
Communities in Russia (FEOR), led by Berl Lazar, founded in November 1999 on
the initiative of millionaire Boris Berezovskii and the Russian government, and
funded by Russian-Israeli businessman Lev Levaev; the Federation of Jewish
Communal Organizations of Russia (Va’ad), led by Michael Chlenov, founded in
December 1989; and the Euro-Asian Jewish Congress (EEK), led by Aleksandr
Mashkovich, founded in November 2001. These organizations compete for the
representation of Russian Jewry, each hoping to become the chief factor in the
government’s “Jewish policy”: a national project called Sons of the Homeland (Sootechestvenniki),
aimed at influencing Russians now living in the West or in Israel to promote
the economic and political interests of Russia in their new countries. However,
organized Jewish activity involves only about 10 percent of the Russian Jewish
population and is not a major factor in the life of much of Russian Jewry.
Primarily, the Jews are concerned with the country’s political, economic and security
problems, to which they have reacted by emigrating, principally to Israel.
extremist organizations
The Extreme Right, the Extreme Left and Neo-Nazi Groups
In recent years antisemitism has been used as a weapon in
political struggles within Russia, particularly by the Communist Party and its
parliamentary faction, which accused the government of selling out to the Jews
(see ASW 1999/2000). The government was
reluctant to deal with such allegations, concerned that opposition to racism
and antisemitism would be construed as contrary to the national spirit. The strongly
nationalist Putin administration has changed this situation fundamentally by
usurping both far left and far right ideologies. In addition, the fact that
only a few identified Jews have posts in the administration has further served
to undercut the importance of political antisemitism as an issue in Russia
today.
There has been a marked drop in the activity of
extremist groups such as neo-Nazis, who have suffered internal division.
Aleksandr Barkashov, veteran leader of Russian National Unity (RNE), was
expelled on 22 September 2000, and the organization split into five competing
groups, active mostly in Moscow. Barkashov himself does not lead any of them. The
Russian National Bolshevik Party broke up after its leader Eduard
Limonov was arrested on 7 April 2001 for the illegal accumulation of weapons.
The increased surveillance of extremist groups is part of the authorities’
policy of restricting freedom of political activity in general and preventing
political ferment.
The continuing economic crises,
the war in the northern Caucasus, mass migration to central Russia, especially
of Muslims and Caucasians from former Soviet states, and Islamic
revivalism among Russian Muslims, have resulted in a sharp increase in racism
among Slavic people, particularly among the young. New, extreme nationalist
groups have sprung up throughout the country, but mainly in the large cities.
Some, with Nazi ideologies, want “to cleanse Russia of any foreign presence” –
Caucasian, Asian or African – with antisemitism still marginal at this time.
Skinhead activity has increased, in Moscow, St. Petersburg, Krasnoyarsk, Tomsk,
Irkutsk, Vladivostok, Voronezh and Yaruslavl’. The most militant groups are
the RNS (Russian National Alliance), White Power, Totenkopf,
United Brigade 88, Hammerskins - Russia, Blood & Honour,
Moscow Skin Legion, the Russian Goal, the Russian Fist, National
Front Terror, and White Bears. Their activity is similar to that of
skinhead groups in the West: physical attacks on foreigners in the streets and
markets, sometimes resulting in murder, arson against hostels for foreigners
and minorities, demonstrations, marches and disseminating racist propaganda. This
has already caused many foreign students to leave Russian universities and
brought official protests from diplomatic representatives of the student’s home
countries, including the United States and other Western countries.
Islamist Groups
Some 25 million Muslims live within the Russian Federation –
in the northern Caucasus, in Tatarstan, in Bashkirostan and in the large
Russian cities (1.5 million in Moscow). Aware of the dangers of Muslim
extremism, the Russian government demanded already in October 1999 that Syria, Iran,
Pakistan, Saudi Arabia and Kuwait prevent extremist Islamic factors from
intervening in the internal affairs of Russia, including extending support to
Muslim rebels in the northern Caucasus and Muslim extremists elsewhere in Russia.
The demands had little effect, and guidance centers for Islamic ideological
indoctrination continue to exist throughout Russia.
At the beginning of 2002, the
Russian Federal Security Service (FSB) announced that it had uncovered cells of
the Muslim Brotherhood movement in 49 of Russia’s administrative regions, as
well as in other FSU states. It stated that the leaders of the Russian Muslim
Brotherhood coordinated their activities with Islamic terrorist organizations
in the Middle East (al-Jama’a al-Islamiyya, al-Jihad al-Islami), as well as
with Usama bin Ladin, and Islamist terror organizations in Bosnia (former Yugoslavia).
The FSB report also noted that the heads of the Chechen rebels in the northern
Caucasus had informed leaders of Palestinian terrorist organizations (Hamas and
al-Jihad al-Islami) operating in the West Bank and the Gaza Strip that they
were prepared to send experienced fighters to help them.
Centers for Islamic ideological
indoctrination working under cover of legitimate bodies include the Society for
Social Reform, headed by Ramis Khalitov and funded by Kuwait, and Muslim
seminaries in the Tatarstan cities of Kazan, Almetievsk, Nizhnekamsk, of which
the most well-known is Joldiz in Naberezhnie Chelni, sponsored by the Pakistani
organization Tavlig. Propaganda is also disseminated by radio stations, such as
the Voice of Islam, which broadcasts antisemitic material from Dagestan.
Summer camps for Muslim youth are
held throughout Russia, (near Moscow, Tiumen, Orenburg and Samar, among other
locations), with counselors from Saudi Arabia and Kuwait. Some young people are
chosen to continue their studies in Arab countries and some even undergo
military training and are sent to fight against the Russian army in Chechnya.
Members of Islamist groups,
including former students of Tatarstan seminaries, were involved with professional
kidnappers in the abduction of Jews and Israeli citizens in Russia in the past.
In the northern Caucasus there were cases of robbery and even murder of Jews
planning emigration to Israel. Even when there was primarily a criminal intent
to these acts, the perpetrators tried to present them as ideologically
motivated, such as anti-Zionism or the “return of stolen property” to the
people.
ANTISEMITIC
INCIDENTS
There were 35 antisemitic incidents in 19 Russian cities in
2001, compared to 18 incidents in 13 Russian cities in 2000. They included physical
attacks, including the attempt to kill – in one case successfully, when Yosef
Prosovskii lost his life in May in an arson attack on a well-known Moscow restaurant
he ran. In another brutal incident on February Habad representative Abraham
Grozman was attacked by 15 thugs near the Marina Rocha synagogue. Nobody was
arrested.
There were 12 attacks in eight
cities (four in Moscow) on synagogues and community property, including arson
or damage by stone-throwing. For example, in July and August there were two
attempts to burn the synagogue of Kostroma. In the spring and summer of 2001 there
were also two attempts to burn the synagogue of Perm, one on Hitler’s birthday,
20 April. Twice in June the memorial to Holocaust victims in Smolensk was
desecrated. The monument was erected to commemorate the memory of three
thousand Jews of Smolensk who were murdered during World War II. In addition,
there were ten incidents of cemetery desecration in nine cities, including one
on 19 August in Krasnoyarsk, where about 50 tombstones in the Jewish cemetery
were defaced with Nazi symbols and swastikas. The perpetrators acted only a few
days after the visit of the chief rabbi of Russia, Berl Lazar, who said that inter-faith
relations in that area were among the calmest in the country. Antisemitic
materials bearing Nazi slogans and swastikas were disseminated in six cities; half
of the incidents occurred in Moscow, for example, at an anti-globalization
rally on 23 May. Valerii Riumin, mayoral candidate in Reazin, used antisemitic
propaganda in his election campaign in January.
American racist David Duke made
his third visit to Russia in February 2001, and met with heads of
ultra-nationalist movements as well as right and left members of parliament. A
Russian translation of his book The Jewish Question through the Eyes of an
American was published.
Many members of the Duma
(parliament), including vice-chairmen Liubov Sliska and Vladimir Zhirinovskii,
refused to stand for a moment of silence honoring victims of the Holocaust.
The local authorities in Orial presented
awards to Sergei Zarodniev and Yuri Levdikin, reporters for the local paper Orlovskaia
Pravda, who had written in support of local neo-Nazi leader Igor Semionov.
responses to antisemitism
In the first half of 2002, 17 incidents of a clearly
antisemitic nature were carried out in 12 cities, and were similar in pattern
to those in 2001. Putin, who often refers to this subject, said, in a meeting
with Jewish leaders on 19 March 2002, that if nationalist and religious
xenophobia and extremism could not be stopped “we will not be able to preserve Russia
as a state.” He repeated this in a speech to the people on 18 April 2002. Nevertheless the reaction of the authorities to antisemitism and racism in 2002 was as
irresolute as in 2001, notwithstanding President Putin’s sharp censure of these
manifestations. Although a few legal steps were taken to control antisemitic
propaganda, such as warnings sent to the editors of several ultra-nationalistic
papers and attempts to prevent the convening of chauvinist congresses in some
cities, there was a clear reluctance to take legal action against the
disseminators of these materials.
The issue of antisemitic activity
has figured prominently in the political rivalry between the heads of the two
major Jewish organizations. Rabbi Berl Lazar, head of FEOR, flying in the face
of facts, has repeatedly declared that there has been a sharp decline in
antisemitic activity, while at a press conference held on 24 April 2002 Evgenii
Satanovskii, chairman of REK, expressed his concern that if the authorities did
not take drastic steps to curb the atmosphere of antisemitism and racism in
respect to both propaganda and physical violence, the country would become
Nazified in the near future.
In light of the seriousness of
the situation, as well as pressure from the president, the Duma (parliament) is
considering toughening the laws against racism and xenophobia, possibly by enforcing
a ban on extremist and racist organizations. In February a hearing was held in
parliament on bills against political extremism and against the use of Nazi
symbols and dissemination of Nazi literature. These laws have been before the
legislature since 1998, but were always rejected by the Communists. In this
connection, an opinion poll in Moscow revealed that 16 percent of respondents
thought there were some positive ideas in National Socialism, and 21 percent thought
the activities of Nazi groups should not be curtailed.